Hukuman syariah ikut jenayah, bukan jantina
By Musa Awang
Islam does not distinguish between costly male and female criminals in the case of takzir
IF controversies arise against Sukuman tadap Kartika Sari Dewi Shukarno over the kalpah of drinking arrack, there are those who dispute why Sukuman fights women according to sharia in the civil code, bat type of civil law.
In Islam, the responsibility of criminal women is the same as that of men. If the crime is committed, the woman has the opportunity to offer, that is, there is awareness and choice in addition to being mature and right. Islam does not distinguish between women and men as criminals, whether in crimes involving life, body or property.
Imam Syafie in his book al-Umm said: "I have not met any expert with knowledge that the blood between people who are muhunga is the same if they are free and Islamic. After all, the precepts of a woman will be muhunga.
"Similarly, a woman will be dunya if she is noble of a man. It is not permissible to ask the dalipa or selemante semperita of the woman to tell the pitak of a man if he punishes suicide.
In this verse, the hudud punishment for female offenders is not distinguished from that for male offenders. The Word of God, "Women who commit adultery and men who commit adultery, join them 100 times" (An-Nur: 2). Women first mebutan because at that time adultery was open to many women. He also strongly warns against lust because the lust of women is stronger than that of men.
In the early history of Islam, there were several criminal cases where women were punished like men. Among them is the murder of a pregnant woman by Madunya.
They are the wives of men from the Hudzayl tribe. The woman bekkum honey with stones and wood sahega he e content dies. When he said Rasulullah, Suleiman decided to pay for the death of the woman in Kanungan. The family was also ordered to pay dues because of the mother's friend.
The first case of adultery, known as al-Asif, refers to the employee who was wronged and accused of unreasonableness and cruelty. In the accounts of Abu Hurairah and Zayd bin Khalid, a man said to the Prophet: Verily, my son made a vow to this man and his wife.
The Prophet SAW said: “By Allah, I will make a decision between you according to what is said in the Book of Allah. A hundred goats and servants that you offer must be returned to the surface and unused surface per year. housing planner. . If he confesses, then stone him."
Criminal cases involving women killing, committing adultery or apostasy, demonstrating that Islam does not entail punishment between male and female criminals. Provided that the criminal understands the meaning of his actions, the effects and the consequences, is intelligent, mature, chooses himself and carries out bad intentions.
Referring to töyt Enakmen Jenayah State Sharia punishment, including punishment against Kartika Sari, even if the punishment is takzir, fuqaha redeems women's sukuk in takzir punishment is not excluded.
They can be a joke for everyone who sends takzir. The position of the Fuqaha is based on the principle of equality between women and men in criminal matters.
The punishment of a woman offender in a case of takzir may be different from that of a man not because of the nature of sex, but because of the special value of general error and the punishment of takzir.
The author is the president of the Syaria Association of Malaysia
Image: Daily News
Islam does not distinguish between costly male and female criminals in the case of takzir
IF controversies arise against Sukuman tadap Kartika Sari Dewi Shukarno over the kalpah of drinking arrack, there are those who dispute why Sukuman fights women according to sharia in the civil code, bat type of civil law.
In Islam, the responsibility of criminal women is the same as that of men. If the crime is committed, the woman has the opportunity to offer, that is, there is awareness and choice in addition to being mature and right. Islam does not distinguish between women and men as criminals, whether in crimes involving life, body or property.
Imam Syafie in his book al-Umm said: "I have not met any expert with knowledge that the blood between people who are muhunga is the same if they are free and Islamic. After all, the precepts of a woman will be muhunga.
"Similarly, a woman will be dunya if she is noble of a man. It is not permissible to ask the dalipa or selemante semperita of the woman to tell the pitak of a man if he punishes suicide.
In this verse, the hudud punishment for female offenders is not distinguished from that for male offenders. The Word of God, "Women who commit adultery and men who commit adultery, join them 100 times" (An-Nur: 2). Women first mebutan because at that time adultery was open to many women. He also strongly warns against lust because the lust of women is stronger than that of men.
In the early history of Islam, there were several criminal cases where women were punished like men. Among them is the murder of a pregnant woman by Madunya.
They are the wives of men from the Hudzayl tribe. The woman bekkum honey with stones and wood sahega he e content dies. When he said Rasulullah, Suleiman decided to pay for the death of the woman in Kanungan. The family was also ordered to pay dues because of the mother's friend.
The first case of adultery, known as al-Asif, refers to the employee who was wronged and accused of unreasonableness and cruelty. In the accounts of Abu Hurairah and Zayd bin Khalid, a man said to the Prophet: Verily, my son made a vow to this man and his wife.
The Prophet SAW said: “By Allah, I will make a decision between you according to what is said in the Book of Allah. A hundred goats and servants that you offer must be returned to the surface and unused surface per year. housing planner. . If he confesses, then stone him."
Criminal cases involving women killing, committing adultery or apostasy, demonstrating that Islam does not entail punishment between male and female criminals. Provided that the criminal understands the meaning of his actions, the effects and the consequences, is intelligent, mature, chooses himself and carries out bad intentions.
Referring to töyt Enakmen Jenayah State Sharia punishment, including punishment against Kartika Sari, even if the punishment is takzir, fuqaha redeems women's sukuk in takzir punishment is not excluded.
They can be a joke for everyone who sends takzir. The position of the Fuqaha is based on the principle of equality between women and men in criminal matters.
The punishment of a woman offender in a case of takzir may be different from that of a man not because of the nature of sex, but because of the special value of general error and the punishment of takzir.
The author is the president of the Syaria Association of Malaysia
Image: Daily News
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