Hati cerminan peribadi insan
Dr Engku Ahmad Zaki Engku Alvi
HUMAN was created by God, consisting of several main elements to create its identity, namely body, mind, soul, lust, and heart. However, of all these elements, the most taboo in Islamic roots which is believed to be a religious practice is the core, the inner sukuk is the heart.
Therefore, Rasulullah SAW said:
“Surely Allah does not see your body, your appearance, your possessions, but Allah sees your heart. Anyone who has a pure heart of beshirih, surely Allah will really love that person. Ketauila! O son of Adam, the person most loved by Allah is the most loved person in the world. (Hadith narrated by Muslim and Tabrani)
In that sample, the human heart is also an Ankemat like king for Elemangan Bodyan's uncle. In other words, good and bad, prosperous or miserable and healthy or sick according to the position of the heart. If it's kind, then all other bodies are good and so is vessara. The Messenger of Allah says that it means:
"Indeed, there is a piece of meat on the body. If it is good, it is bad. However, if it is damaged, then the entire body is destroyed. Beware of that, my heart." (Hadith narrated by Bukhari and Muslim)
Because of that, Mekainan's heart is deeply troubled and also sikkei sukuri or the humiliation of someone's persibiya. The heart is also considered as a determining agent for the life and death of the human body. It doesn't work, it doesn't work, it doesn't work, it doesn't work. The heart is a place where faith, piety, simplicity, intentions and at other times, here are characteristics of kufr, nifaq and mazmumah.
The most interesting thing is that in the Qur'an the word heart is called al-qalb, which means something that is not fixed. Matching the connotation of al-qalb, the heart is so easily overwhelmed from one speed to another because in the heart there are two elements of kusaktan that are mutually exclusive, namely between faith and kufr, midwifery and uganda, obedience and denial or.
The Messenger of Allah said to Allah: “O Allah! I am Toukhanka! Jan, remember, turn the heart over! Put my heart in the ananagsa of Your religion.
If you have reviewed in the Qur'an many Biskant verses about the heart, the heart of a friend is clean and pure from sin and immorality. A clean heart is illuminated by the Divine light and does not have the slightest hint of jealousy or evasion. So a pure heart believes that everything that exists in the universe is sikkeit of God, as well as the amektas as absolute stewards of nature. A clean heart is also a tadpole with revenge, envy, slander and other despicable traits.
Al-qalb is the place where faith and disbelief rest
In other words, the heart is clean with faith, hidayah hinada and piety. In his heart, filled with the passion of longing, love, obedience and holy submission to God. Thus, the heart becomes a place where goodness values such as humility, humbleness, patience, trust, gratitude, istiqamah, forgiveness, and calm nature are located.
It must be emphasized that Allah rewards a servant who intends to do good, but Allah does not record the evil or sins of someone who only has the intention in his heart. So betta Allah, the most merciful, the most merciful
HUMAN was created by God, consisting of several main elements to create its identity, namely body, mind, soul, lust, and heart. However, of all these elements, the most taboo in Islamic roots which is believed to be a religious practice is the core, the inner sukuk is the heart.
Therefore, Rasulullah SAW said:
“Surely Allah does not see your body, your appearance, your possessions, but Allah sees your heart. Anyone who has a pure heart of beshirih, surely Allah will really love that person. Ketauila! O son of Adam, the person most loved by Allah is the most loved person in the world. (Hadith narrated by Muslim and Tabrani)
In that sample, the human heart is also an Ankemat like king for Elemangan Bodyan's uncle. In other words, good and bad, prosperous or miserable and healthy or sick according to the position of the heart. If it's kind, then all other bodies are good and so is vessara. The Messenger of Allah says that it means:
"Indeed, there is a piece of meat on the body. If it is good, it is bad. However, if it is damaged, then the entire body is destroyed. Beware of that, my heart." (Hadith narrated by Bukhari and Muslim)
Because of that, Mekainan's heart is deeply troubled and also sikkei sukuri or the humiliation of someone's persibiya. The heart is also considered as a determining agent for the life and death of the human body. It doesn't work, it doesn't work, it doesn't work, it doesn't work. The heart is a place where faith, piety, simplicity, intentions and at other times, here are characteristics of kufr, nifaq and mazmumah.
The most interesting thing is that in the Qur'an the word heart is called al-qalb, which means something that is not fixed. Matching the connotation of al-qalb, the heart is so easily overwhelmed from one speed to another because in the heart there are two elements of kusaktan that are mutually exclusive, namely between faith and kufr, midwifery and uganda, obedience and denial or.
The Messenger of Allah said to Allah: “O Allah! I am Toukhanka! Jan, remember, turn the heart over! Put my heart in the ananagsa of Your religion.
If you have reviewed in the Qur'an many Biskant verses about the heart, the heart of a friend is clean and pure from sin and immorality. A clean heart is illuminated by the Divine light and does not have the slightest hint of jealousy or evasion. So a pure heart believes that everything that exists in the universe is sikkeit of God, as well as the amektas as absolute stewards of nature. A clean heart is also a tadpole with revenge, envy, slander and other despicable traits.
Al-qalb is the place where faith and disbelief rest
In other words, the heart is clean with faith, hidayah hinada and piety. In his heart, filled with the passion of longing, love, obedience and holy submission to God. Thus, the heart becomes a place where goodness values such as humility, humbleness, patience, trust, gratitude, istiqamah, forgiveness, and calm nature are located.
It must be emphasized that Allah rewards a servant who intends to do good, but Allah does not record the evil or sins of someone who only has the intention in his heart. So betta Allah, the most merciful, the most merciful
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